The Suicides We Don’t See

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This World Suicide Prevention Day, changing the narrative means noticing the quiet withdrawals, the dismissed tears, and the pain that never reaches a hospital.

When Someone Cries, and We Call It Drama

They came to you crying that night. Their voice was breaking, their throat was strained from crying, and their eyes were swollen. They were trying to tell you what had happened, perhaps not because they expected you to solve everything, but because, at that particular moment, they needed someone who could simply listen. When a person is emotionally overwhelmed, they do not always need advice. Sometimes they need another human being who can remain present while they are trying to make sense of what they themselves cannot yet understand.

But you became irritated and said:

How Broken Trust Changes a Person

There was a time when she was extremely careful about attachment. She kept people at a distance, did not trust easily, and had convinced herself that she did not need anyone. She had learned, perhaps through earlier experiences, that keeping people away was one way of protecting herself from being hurt. What looked like emotional distance may actually have been a form of self-protection.

Then someone came into her life and slowly persuaded her that it was safe to trust again. So she trusted him. For the first time in a long time, she allowed herself to become vulnerable. She allowed someone to see the parts of herself that she usually kept hidden. She became attached. She allowed herself to depend on another person and, perhaps more importantly, she began to believe that her old fear of trusting people might have been wrong. Then that trust was broken.

When betrayal comes from someone to whom we have given our trust, the injury is often much deeper than the loss of a relationship. The person is not only grieving another human being; they may also be grieving their own sense of safety. They begin questioning their judgement, their choices, and their ability to recognise who is trustworthy. They may repeatedly go over conversations and events in their mind, asking themselves what they missed and why they did not see the warning signs. The painful question may eventually become, “Can I trust anyone again?” But sometimes an even more difficult question emerges: “Can I trust myself again?”

What Emotional Trauma Does to a Person

Psychological injury does not always remain confined to the event that caused it. It can influence the way a person understands relationships, interprets other people’s behaviour and imagines the future. A person who was once open may become guarded. Someone who was once expressive may become silent. Someone who once looked forward to life may begin living from one day to the next without any real sense of anticipation.

Emotional Trauma Does to a Person
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And these changes are often misunderstood.

We say, “She has changed,” “She has become too emotional,” “She thinks too much,” “She is difficult now.” But sometimes a person has not simply become difficult. Sometimes they are struggling with something that has changed inside them. And then there was another moment that should have made everyone stop.

The Warning That Everyone Missed

She tried to end her life.

Not once.

Twice.

She told someone that she had taken too many sleeping pills and had ended up in hospital.

That should have been enough to make people understand that something was seriously wrong. The immediate concern should have been her safety, her medical condition and the psychological distress that had brought her to that point.

Instead, the question that came back was:

“At what time?”

Not, “Are you okay now?”

Not, “Are you safe?”

Not, “What happened?”

Not, “Can I come and sit with you?”

Just, “At what time?”

She survived. She did not die by suicide. And perhaps that is why everyone eventually felt able to move on. She was still there. She was still breathing. She was still talking. She could still smile. She could still go about her daily life. So people assumed she was fine.

Survival Is Not the Same as Recovery

A suicide attempt is not simply an event that ends when the person leaves the hospital. It can be a profound indication of psychological distress and should be taken seriously, with appropriate professional assessment, safety measures, and continuing support.

The question should never be limited to whether the person actually died. We also need to ask what was happening in their inner world that made death, even temporarily, appear to be an escape from unbearable pain.

And this brings us to the Suicides We Do Not See.

The Suicides We Do Not See
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The Suicides We Do Not See

When we hear the word suicide, we usually imagine the final act. We imagine a crisis, an emergency, a hospital, an ambulance, a family receiving devastating news. But psychological suffering often begins much earlier, and many of the signs are not dramatic enough to attract attention.

What about the person who once waited all year for her birthday but gradually stops looking forward to it?

What about someone who used to enjoy dressing well but begins to feel disconnected from their own appearance and stops caring about the things that once gave them pleasure?

What about the person who stops meeting friends, withdraws from social life, answers fewer calls and slowly disappears from activities that once made them feel alive?

What about someone who stops making plans because imagining the future has begun to feel meaningless?

These things are not, by themselves, proof of suicidal thinking. We should not pathologise every behaviour change. People go through difficult periods, relationships end, priorities change, and life circumstances force people to make compromises. But significant and persistent changes in behaviour, interest, hope, connection and functioning deserve attention. They may tell us that a person is struggling, even when they have never used the word “depression” and have never said, “I need help.”

When Society Calls It Sacrifice

World Suicide Prevention Day
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There is another form of psychological suffering that is even harder to recognise because society often praises it.

A woman wants to study further but gives up her education because her family has decided that marriage is more important. Someone has ambitions for a career but repeatedly hears that family responsibilities must come first. A person stops expressing their opinions because every disagreement becomes a conflict. Someone stops asking for what they need because they have been made to feel that their needs are burdensome.

We call these things compromise. We call them sacrifice. We call them responsibility. Sometimes they are indeed ordinary compromises that are part of adult life. But sometimes something more serious is happening beneath this: people gradually losing a sense of control over their own lives, choices and identity.

The person begins making fewer choices for themselves. They stop expressing preferences. They stop speaking about their aspirations. Eventually, they may no longer remember what they themselves wanted because they have spent so much time adjusting to what everyone else wanted from them. This is not suicide. But it can be a form of psychological shrinking—a gradual disconnection from one’s identity, autonomy, hope and sense of possibility.

Still Functioning, Still Suffering

Because a person is still functioning, we often assume there is no emergency. She is eating, working, studying, attending family functions, answering messages and even smiling in photographs. She may continue to say, “I am fine.” But functioning and psychological wellbeing are not the same thing. A person can remain productive while feeling emotionally exhausted, hopeless or deeply disconnected from themselves.

Some people become exceptionally good at functioning while suffering. They continue to fulfil responsibilities, care for others and appear strong because life does not give them the option of stopping. The person everyone turns to for advice may have nobody they feel safe enough to turn to themselves. Being capable, responsible or outwardly cheerful does not mean that a person is free from psychological pain.

We also tend to wait for visible evidence before taking emotional suffering seriously. We look for a diagnosis, a hospital admission or an unmistakable crisis. But distress may appear much earlier through withdrawal, irritability, exhaustion, loss of interest, unusual silence or the gradual disappearance of plans and hope. These signs do not, by themselves, mean that someone is suicidal, but a significant and persistent change in a person’s behaviour should make us pause and pay attention.

Changing the Narrative on Suicide Begins With Our Words

Our language matters too. When someone cries, we may call them dramatic; when they seek reassurance, attention-seeking; when they express hurt, overreacting. Instead of asking what is wrong with the person, perhaps we should sometimes ask what has happened to them.

Repeated betrayal, rejection, emotional suppression, or invalidation can gradually teach a person that their feelings are unwelcome. Eventually, silence may not mean that they are better. It may simply mean that they have stopped believing that speaking will help.

When someone reaches out in distress, we do not need to understand every detail or have the perfect advice. We need to avoid making their pain heavier. Listening without judgement, acknowledging that their pain is real, and helping them feel less alone can be profoundly important.

And when someone speaks about suicide or harming themselves, those words must always be taken seriously. If there is immediate danger, they should not be left to manage the crisis alone; trusted people and appropriate mental-health or emergency support should be involved.

Why World Suicide Prevention Day Begins Long Before the Final Moment

suicide awareness month yellow ribbon display
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Suicide prevention, therefore, does not begin only at the final moment. It begins much earlier—when we stop mocking emotional pain, stop treating vulnerability as weakness, notice meaningful changes in the people around us, and become willing to ask, “How are you really doing?” More importantly, we must be prepared to stay and listen to the answer.

Not every person who is struggling looks broken. Not every person who needs help knows how to ask for it. Sometimes “I am fine” means exactly that; sometimes it means, “I do not know how to tell you what is happening inside me.” Our responsibility is not to assume, but to remain compassionate, attentive, and willing to help.

So the next time someone comes to you crying, pause before calling it drama. You may not know how much it took for them to reach out. Listen, take them seriously, stay connected, and when necessary, help them reach professional care. Sometimes suicide prevention begins with something as simple as saying, “I don’t know how to fix this, but I am here with you.”

A person should not have to reach the edge of life before we finally decide that their pain deserves our attention. Know more about this day at https://www.who.int/campaigns/world-suicide-prevention-day

Know The Author:

Dr. Navpreet Kaur, Founder of Navya

Dr. Navpreet Kaur is an advocate, social activist and founder of NAVYA – Centre for Justice and Social Change. She holds a Ph.D. in Law from Panjab University and has worked closely with acid attack survivors, underprivileged women and children, documenting the psychological, social and legal barriers they face. She led the “Stop Sale Acid” campaign, has authored a book on acid attacks, and is a POSH trainer and motivational speaker. Read her another article at https://journals-times.com/2023/03/16/how-to-deal-with-narcissistic-abuse-steps-to-rebuild-your-life/

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